A friend of mine, who pastors a large church, has referred favorably in his sermons to Jim Wilder’s book Renovated: God, Dallas Willard and the…
Tag: Science & Faith
Have you ever noticed that how a thing grows depends on what type of thing it is? The flowers in my backyard flourish if they are planted one foot deep and watered daily. But if I did that to my dog–well, he would not flourish! His nature as a dog requires a different environment and practices, such as exercise and a diet including protein.
I’ve been discussing the thirteenth shift in thinking that came about during the Enlightenment and that shapes us to this day. Unfortunately, all these shifts had negative consequences for people of faith. For several weeks now I’ve been looking at the shift from facts to values in many areas of knowledge. This shift has had dire consequences in theology. I’ll offer three examples. I’m sure you can think of more.
Historical “knowledge” was not the only casualty of the Enlightenment. Knowledge of moral and philosophical truth fared no better. I’ll outline how this led to our modern assumptions concerning what we can or cannot know about what is good, true, and beautiful.
What can we learn from the process of world-renowned atheist Dr. Antony Flew coming to believe God exists? Last week I offered four things we can learn, but I didn’t have room for three more. This week I will conclude this series with three more takeaways, and my thoughts on whether Flew may have finally embraced Jesus as his Lord.
The story I’ve been retelling is very improbable, but true: The world’s most notorious atheist finally believed in God after fifty years of denying His existence. We can learn many lessons from Dr. Flew’s story. In the final two posts of this series* I will identify six “take-aways” from the journey we have been on with Flew.
In There Is A God: How The World’s Most Notorious Atheist Changed His Mind, Dr. Antony Flew writes, “As a professional philosopher I have changed my mind on disputed topics more than once. This should not be surprising, of course, given my beliefs regarding the possibility of progress in philosophy and the principle of following the argument wherever it may lead me.” (p. 56).