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Tag: Science

How Not To Be a Chronological Snob (Post 13)

A thirteenth shift in thinking that came about during the Enlightenment has surfaced many times in my posts. In fact, a day does not go by that we do not see this new way of thinking bubble up in conversations, news reports, editorials, books, and everywhere else we turn. I am speaking of the way we now assume there is a difference between “facts” and “values” and between “reason” and “faith.” But this has not always been the case.

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How Not To Be a Chronological Snob (Post 5)

We all see things and naturally wonder what caused them to happen. When we come home to shattered glass, we ask our kids who broke the window. When we do an experiment in the chemistry lab, we try to determine what caused the reaction. When I saw the “Dancing House” in Prague, I wondered what the blueprints must have looked like leading to such a structure. And when I see a new home being built in my neighborhood, I wonder who is having the house built and whether we might become good friends.

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Succumbing To A Very Unchristian Idea (Post 2 of 2)

Last week I shared that recently two ministry leaders asked me for input (one on a book he is writing and another on a speaker he is hosting). I had bad news for them. This week I’ll share the email I sent to my friend writing the book on doing business as a Christian (removing any identifying features). I hope that you will more easily spot this unChristian assumption, bequeathed to us by the Enlightenment, and now so deeply entrenched in our culture that it is often hard to resist.


Succumbing To A Very Unchristian Idea (Post 1 of 2)

Recently two Christian leaders asked for my advice, and I had to give them some bad news. This week and next I’ve decided to share with you my advice (removing names and other identifying information). I do so to surface again how insidious and pervasive non-Christian thought patterns are in our culture, and how easy it is for us, if we are not vigilant, to begin thinking “unChristianly” about important issues, rather than thinking Christianly about everything.


Predestination or Free Will? (Post 11)

One of the best ways to learn something is listening to others with different backgrounds, perspectives, and experiences. We often gain insights in our quest for truth only after their “outside” input. This is because we need one another to fill out our understanding and correct our errors. This is certainly the case as we wrestle with the question of predestination or free will.

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Predestination or Free Will? (Post 8)

“What biblical texts speak directly to this issue?” This is the first question to ask when working through a theological question. However, sometimes we find that different passages seem to indicate different, and even contradictory answers. Such is the case with predestination and free will. So how can we decide between the two?

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Predestination or Free Will? (Post 7)

The year was 1994. I was in my final semester at Talbot School of Theology, and wrestling with the question of predestination or free will. I was stuck. 

That semester I was taking a class on the metaphysics of freedom. We spent much time debating the pros and cons of the Libertarian and Soft Determinist views of freedom (discussed here). 

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Finding Common Ground in the LGBTQ+ Conversation (Post 9)

I have made the case that people flourish when living according to an Essentialist view of what we are. If I’m right, much of the narrative in Western culture should change, including our response to the LGBTQ+ debate. But if I’m wrong, we have the right narrative, which means we are on the right path to human flourishing and the common good.

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Four Steps to Determining the Morality of Abortion (5 of 8)

Many object to my conclusion that life begins at conception.  The central objection is that we can’t observe a soul, to know when it begins. However, we can observe when certain life-sustaining functions begin. Therefore only when the fetus functions in these ways can we say it is alive. Yet this is well past the point of conception. So life must not begin at conception.

There are at least three responses to this objection.

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