With the Enlightenment’s shift in thinking, we became much more individualistic. This shift has had some positive consequences but quite a few negative results, at both work and church. Last week I discussed one way the church attempts to respond to the loneliness and lack of community experienced by many in local congregations, and some ways we can do better. This week I’ll outline a second problem many small groups face, and the following week I will suggest some solutions.
The Enlightenment caused many shifts in our thinking. Last week, I discussed three ways it changed how we think about involvement in a local church. This week I begin discussing a fourth implication of this excessive individualism–the loss of community in our local churches. I also discuss one way this problem is being addressed via two models, one more effective than the other in my opinion.
The eleventh shift in thinking from the pre-modern to the modern era is from an emphasis on the group to an emphasis on the individual. Last week we saw some of the negative implications of this in our work lives. Has this shift from community to individual fared any better for the church?
Finally, saying “goodbye” well requires a healthy theology of God’s sovereignty and goodness. This will be reflected in the questions we ask. I believe an accurate theology of God’s goodness and sovereignty will lead us to ask the right four questions.
During this Christmas season, I’m reflecting on the implications of understanding that Jesus was born as a boy, who grew to be a man in this same world we share. In my last three posts, I shared the first and second reasons that are vitally important to keep in mind, during Christmas and always. As important as these first two are, the third reason is the most important one for our salvation.
This article is the third blog in my series that discusses the importance of remembering Jesus is fully human as we celebrate the Advent season. Last week, I suggested that we devalue the worth of God’s creation (including ourselves) if we forget Jesus’ humanity. And Christians often do this very thing when they prize the spiritual to the denigration of the physical world. To highlight this issue, I pointed out three of at least seven ways Christians practice a Christian Gnosticism. This week, I will elaborate on the remaining four ways we forget his humanness and thus fall into the gnostic trap.
In my last post, I offered the first reason why, especially during this Christmas season, it is important to remember Jesus is fully human. In this article I suggest a second—to not do so means we minimize the worth of God’s creation (including ourselves). The incarnation is a constant reminder that God, more than anyone, values the physical world just as much as the spiritual world.
Jesus was born as a tiny, helpless baby boy. We say it but often don’t believe it. There are at least three reasons we must never forget that Jesus was fully human—that he “moved into the neighborhood” as The Message translates John 1:14. This blog will consider the first of these three reasons.
CEO Uzziah is blessed by God and becomes an exceptional leader. But this is not only because he followed the first two leadership principles. He also understood and applied a third principle—trusting God is not enough. We must also work to be excellent at what we do. This is the secret of the “both/and” and makes all work a spiritual endeavor. Only understanding this can energize a leader to lead well for the long haul.