Historical “knowledge” was not the only casualty of the Enlightenment. Knowledge of moral and philosophical truth fared no better. I’ll outline how this led to our modern assumptions concerning what we can or cannot know about what is good, true, and beautiful.
Tag: Moral Relativism
A thirteenth shift in thinking that came about during the Enlightenment has surfaced many times in my posts. In fact, a day does not go by that we do not see this new way of thinking bubble up in conversations, news reports, editorials, books, and everywhere else we turn. I am speaking of the way we now assume there is a difference between “facts” and “values” and between “reason” and “faith.” But this has not always been the case.
(I’m interrupting my series on Predestination vs. Free Will to share some thoughts on the events of the past few weeks.) The horrific murder of George Floyd once again causes us to stop and ask hard questions about our culture. As Christians we are called to be agents of peace, truth, and justice. But doing so requires an understanding of how to think Christianity about this responsibility in our current cultural moment.
Many argue the reality of pain and suffering proves God does not exist. But this is only true if the premises leading to this conclusion are correct. Last week I discussed why Muslims reject the first premise and why they are wrong. But others think the problem is elsewhere: either God is not all-powerful, or Evil is not real. Do either of these responses solve the problem?
2017 ended with a bang—a barrage of sexual harassment charges against Harvey Weinstein and so many others. I call these men “Weinstein et al.” In my last post, I explained that their accusers (rightly) assume Weinstein et al. have violated an objective moral value, and therefore what they did was Wrong. This week I’ll explain why we must be consistent in our ethic, applying this same reasoning to similar moral issues. Otherwise our rebuke of Weinstein et al. is hollow, and our inconsistency is the “Achilles heel” of our quest for human flourishing and the common good.
2017 ended with a bang—a barrage of sexual harassment charges. Harvey Weinstein, Dustin Hoffman, Donald Trump, Kevin Spacey, James Toback, Ben Affleck, Cris Savino, Roy Price, Blake Farenthold, John Besh, Al Franken, Mark Halperin, Michael Oreskes, Lockhart Steele, Matt Lauer, Roy Moore, Russell Simmons (and this only scratches the surface). I’ll call this group “Weinstein et al.”
We continue to search for a reason for the Las Vegas shootings. So far, no “traditional” reason has emerged. Last week I suggested that the reason may be no reason. I outlined a philosophy that is becoming increasingly popular in our culture: nihilism. Is this ringing any bells as we learn more and more about Stephen Paddock? Might it be that he had obtained all which he thought could bring him meaning “under the sun,” and found it was meaningless after all? Might he be someone who so thoroughly embraced the Enlightenment that he lived the nihilistic worldview consistently? And if so, what should we learn from this?