In order to trust Jesus’ view of the Old and New Testaments, we must first establish him as an authority on the subject. If it is true that he is who he claimed to be—God in flesh—he is the ultimate authority! There is a second line of evidence proving Jesus is the almighty, eternal God. From these proofs of Jesus’ divinity the third premise in the argument for inerrancy is validated. I’ll discuss both these points in this article.
Month: November 2018
Some object the evidence that Jesus is the Messiah, and thus God, is inadequate. Three specific concerns are often raised. If one or more of these objections can be sustained, this piece of evidence for the deity of Christ crumbles. So what are these objections, and do they have any validity?
We depend on probability for most of our knowledge. Will this plane make it to its destination? Most probably (or we don’t get on it). Will I have enough for retirement? Most probably (or we make some changes). Will this be the right job for me? Most probably (or we don’t take the job). Making decisions based on probabilities is so common we usually don’t even think twice about this approach to discovering truth.
We have seen first-rate historical documents record Jesus of Nazareth claiming to be the eternal, personal, all-powerful and all-knowing God of all creation. Yet anyone can make such outlandish claims. We usually lock a person up who is talking like this. Is there any reason to believe Jesus’ claim to be God is actually true? At least three lines of evidence suggest the answer is ‘Yes.’ If the evidence is solid and confirms Jesus’ claim to be God, the second premise in the argument for inerrancy is verified.
The gospels, now proven to be first-rate historical documents, record what Jesus of Nazareth said and did during his brief time on earth. The second premise in the argument for inerrancy is that Jesus claimed and proved to be nothing less than God in flesh. What is the data to support the truth of this second premise?