We have seen first-rate historical documents record Jesus of Nazareth claiming to be the eternal, personal, all-powerful and all-knowing God of all creation. Yet anyone can make such outlandish claims. We usually lock a person up who is talking like this. Is there any reason to believe Jesus’ claim to be God is actually true? At least three lines of evidence suggest the answer is ‘Yes.’ If the evidence is solid and confirms Jesus’ claim to be God, the second premise in the argument for inerrancy is verified.
Tag: Accuracy of the Bible
The gospels, now proven to be first-rate historical documents, record what Jesus of Nazareth said and did during his brief time on earth. The second premise in the argument for inerrancy is that Jesus claimed and proved to be nothing less than God in flesh. What is the data to support the truth of this second premise?
Over the last few weeks I’ve discussed the reasons to believe the gospel authors are first-rate historians. Yet there are three objections often raised against the historicity of the gospels. I’ll discuss and respond to each of these objections in this article.
We’ve evaluated the gospel accounts according to two of the three tests to determine their historical accuracy, and they are two for two. But there is one test remaining. Do other historical sources written in the same period confirm or contradict what the gospels record? In other words, is the external evidence (evidence outside the gospels themselves) consistent with what Matthew, Mark, Luke, and John record? Or do other writers of the time contradict them? This is the final test developed by historians to determine the historical accuracy of a document. It is known as the External Evidence Test. So how well do the gospel accounts of the life of Jesus do when evaluated by this third criterion?
The strongest argument in favor of inerrancy begins with establishing the historical accuracy of the four gospel accounts. Last week I looked at the first criterion by which to determine this: how many copies do we have, and how close is the first copy to the original? The books of Matthew, Mark, Luke, and John pass this test with flying colors. But this only tells us we have what these authors originally penned. How do we know they recorded what actually happened? Enter the other two tests of historicity.
I believe there is one rigorous argument for biblical inerrancy, with five premises leading to this conclusion (as discussed last week). The first premise is that the four gospels are first-rate historical recordings of the life of Jesus. This week I’ll discuss why we should treat the books of Matthew, Mark, Luke, and John as extremely accurate historical documents.
There are not only bad arguments against inerrancy; there are equally bad arguments for inerrancy. Today I look at three often-heard arguments in favor of inerrancy that I don’t think are good ones. I conclude by suggesting one argument I take to be adequate, and then outline what I take to be an even better argument in support of God’s Word being without error.
It is fashionable these days to argue against inerrancy, even given the nuances and caveats I discussed in my last two articles. There are three reasons I hear most often from those who reject inerrancy. This week I’ll discuss and evaluate each of these arguments, and show why I think they fail.
I recently heard a pastor share why he changed his mind on a current cultural issue. At root was a change in his thinking on the nature of the Bible. He used to believe it was God’s revealed Word, without error. He had come to reject this view, and so had changed his mind on a number of other issues. Is he right to do so, and should we also? How can we know what the Bible really is?
What is the Bible? Is it God’s revelation of His mind, without error? Does it contain God’s revelation, mixed with errors due to its human authors? Is it the musings of God’s people as they try to understand their experience of God within their cultural contexts? Is it a book written by human authors, through which God graciously chooses to meet us as we read it? These (and more) answers have been given to this critically important question.