We are exploring external conceptual problems that make Calvinism less plausible than its alternative–Arminianism. Last week, I outlined one external conceptual problem based on our default understanding of freedom. This week, I’ll look at a second external conceptual problem for Calvinism from philosophy: the fact that we have souls.
Tag: Substance Dualism
A healthy theology of death also embraces the fact that death is a normal part of life. Note I didn’t say a “natural” part of life. Our nature is not to die—it is not how God created us. But after the fall it became a normal part of everyone’s life. Only by accepting this will we be able to say goodbye well.
In addition to a healthy theology of grief (last week), a healthy theology of death is also essential to being able to say “goodbye” well when the time comes. Having a “theology of death” may seem odd, morbid, and even wrong. Ours is such a life-affirming and life-focused culture that we rarely think of death. Therefore, it is not surprising that most of us don’t have a theology of death, much less a well-developed one. But this is exactly what we need in order to be able to say goodbye well.