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Stan W. Wallace, DMin Posts

Four Essential Best Practices for Leaders (Post 2 of 4)

Uzziah became CEO at a very early age (at 16—II Chronicles 26:1)! He didn’t know much about running a country, and he probably was well aware of his ignorance! He needed others with wisdom, experience and “deeds done” to help him understand reality, see what he needed to see and do what he needed to do. A key factor to his success was that Uzziah learned from two mentors. This is another essential best practice for leaders.

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Four Essential Best Practices for Leaders (Post 1 of 4)

I recently spoke on leadership from II Chronicles 26:1-21. King (CEO) Uzziah was an exceptional leader, due to four best practices he adopted. He also failed spectacularly because he forgot the fourth of these later in his career. All of us in leadership should know and apply these best practices to flourish both personally and professionally.

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What Are We? The Three Answers Underlying Many Spiritual, Moral and Political Disagreements (And Why One Answer Is Better Than The Other Two) Post 8 Of 8

Can we hope to find common ground in “the public square” over the critically important social issues of our day? Over the past seven weeks I’ve illustrated how the three different answers to “What are we” determines our answer to this question. But our view of what we are also determines our view of whether abortion and euthanasia are ever justified, whether the gospel makes sense, how Christians best grow in their faith, what constitutes “ministry,” and so much more. Let me explain…

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What Are We? The Three Answers Underlying Many Spiritual, Moral and Political Disagreements (And Why One Answer Is Better Than The Other Two) Post 7 Of 8

The third answer to “What are we” is that we are essentially nothing. Therefore each person should define his or her individual “essence” and pursue whatever activities he or she believes will lead to individual flourishing. On this view promoting the common good is nothing more than ensuring everyone has the freedom and ability to pursue one’s own definition of flourishing and “the good life.” But is this right? I think not. Here are three reasons why not…

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What Are We? The Three Answers Underlying Many Spiritual, Moral, and Political Disagreements (And Why One Answer Is Better Than the Other Two) Post 6 of 8

Understanding what we are determines how we treat one another. In this series I’ve argued we are essentially a soul-body combination (Substance Dualism). But some say we are essentially material—only a physical thing. Over the past few weeks I’ve discussed five reasons given for this view, and showed why these arguments fail. We now come to the final argument for Physicalism.

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What Are We? The Three Answers Underlying Many Spiritual, Moral And Political Disagreements (And Why One Answer Is Better Than The Other Two) Post 5 Of 8

Are there any good reasons to think we are purely physical, and not a unity of soul and body? Last week I considered four reasons that fail. This week I’ll consider a fifth.

Some argue that we should have “blind” faith in science, believing that though now it cannot explain all we are physically, one day it will. I’ll share four reasons this is wrong thinking.

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What Are We? The Three Answers Underlying Many Spiritual, Moral And Political Disagreements (And Why One Answer Is Better Than The Other Two) Post 4 Of 8

All disagreements about what promotes the good life—human flourishing and the common good—depend on one’s answer to the question “What is it to be human?” The last two weeks I’ve argued we are a unity of soul and body. This week I’ll consider the second answer: “To be human is to be a purely physical thing—a human body.”  Here I’ll discuss four reasons people give in favor of this view, and next week I’ll discuss another two reasons. I’ll also explain why I think these reasons fail–why physicalism is not the right answer to the question.

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What Are We? The Three Answers Underlying Many Spiritual, Moral And Political Disagreements (And Why One Answer Is Better Than The Other Two) Post 3 Of 8

What we believe we are, determines how we approach life, how we define human flourishing, and how we think about political, cultural, moral and spiritual issues. Last week I offered three reasons to believe we have a soul, in addition to a body. This then grounds our equality and dignity as human persons. This week I offer three more reasons.

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What are We? The Three Answers Underlying Many Spiritual, Moral and Political Disagreements (and Why One Answer is Better Than The Other Two) POST 2 OF 8

We want to believe in equality, human dignity, value and worth, and the possibility of human flourishing and the common good. But these ideas make sense only if we have a shared human nature that makes us all the same and equally valuable. This shared human nature is not part of our physical dimension (our physical “substance”), but is part of our immaterial dimension (our immaterial “substance”). Therefore Substance Dualism is the only way to ground and defend these ideas. 

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