We are exploring external conceptual problems that make Calvinism less plausible than its alternative–Arminianism. Last week, I outlined one external conceptual problem based on our default understanding of freedom. This week, I’ll look at a second external conceptual problem for Calvinism from philosophy: the fact that we have souls.
Leave a CommentStan W. Wallace, DMin Posts
After 34 years in ministry, I had the opportunity to take a sabbatical these past three months in order to be renewed, refreshed, and retooled for the next season of ministry. Little did I know a global pandemic would play a defining role in what God wanted me to learn. My sabbatical ended April 30, and as I look back over the past three months I find three lessons the Lord taught (or retaught) me during this time.
5 CommentsDr. Keith Campbell and I sit down with Dr. Andreas Köstenberger to discuss the topic of Christian scholarship around the world. Listen on Spotify
Leave a CommentLast week I argued that two truths–the goodness of God and the reality of Hell–taken together are an internal conceptual problem for the Calvinist, but not for the Arminian. Two objections can be raised against my argument. I think these two objections fail. If so, this is further reason to embrace the Arminian view of our salvation: God’s election of us is conditional, based on His foreknowledge of our future (Libertarian) free choice to accept Christ as our Savior.
5 CommentsTo answer this question we must determine the nature of our freedom—is it of the Libertarian or Soft Determinist variety? We must also answer a second question: are we predestined unconditionally (by God’s unconditional election) or conditionally (based on God’s knowledge of our choice to trust Christ)?
2 Comments“What biblical texts speak directly to this issue?” This is the first question to ask when working through a theological question. However, sometimes we find that different passages seem to indicate different, and even contradictory answers. Such is the case with predestination and free will. So how can we decide between the two?
Leave a CommentThe year was 1994. I was in my final semester at Talbot School of Theology, and wrestling with the question of predestination or free will. I was stuck.
That semester I was taking a class on the metaphysics of freedom. We spent much time debating the pros and cons of the Libertarian and Soft Determinist views of freedom (discussed here).
Leave a CommentWe have seen there is biblical support for both predestination and free will. So which is it? And how can we know? At this point in the conversation, I’ve seen four different responses offered as the best way forward. I don’t think any of them are right. After outlining these four paths, I’ll offer a fifth way that I think is more helpful in resolving this conflict.
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