In vitro fertilization, embryonic stem research, genetic testing and human cloning are moral issues of our day closely related to the abortion debate. The underlying issues discussed in this series concerning the morality of abortion also apply to these important topics. Whether one takes and essentialist or functionalist view of personhood will also determine the morality of these practices and procedures.
“Why do you believe God is a person?” Bob asked me this during a recent flight to San Francisco. He is a bright executive and a Tibetan Buddhist. Over the next two hours, we discussed five reasons I believe God is personal. Last week I unpacked the first reason, from the fact that the universe began. The second reason I shared was that the design we see in the world is best explained as the work of a creative Person.
“Why do you believe God is a person?” I was sitting next to a very bright executive on a recent flight to the West Coast, and “Bob” asked me what I did. When I said I serve with a Christian ministry, this was his question. He no longer believed God was a person, but more of a force. He is one of more and more Westerners who are embracing this view, known as “pantheism.” This underlies all Eastern religions, such as Buddhism (Bob later identified himself as Tibetan Buddhist), which has become especially popular among progressives, youth in search of answers, and Hollywood.
In my last post, I offered the first reason why, especially during this Christmas season, it is important to remember Jesus is fully human. In this article I suggest a second—to not do so means we minimize the worth of God’s creation (including ourselves). The incarnation is a constant reminder that God, more than anyone, values the physical world just as much as the spiritual world.
Within the past two weeks, Hurricane Harvey ravaged Houston and Hurricane Irma swept over Florida. My wife and I have many friends and relatives in Florida, and so we have been glued to the news. Now that we have all had time to catch our collective breath and begin to assess the damage, there is much to learn. I see three reminders in the events of the past few weeks: we live in a fallen world, everyone knows this is not the way it ought to be, and our call is to be good stewards of this world. (I’m interrupting my leadership blog series to discuss these reminders this week.)